петък, 14 март 2014 г.
Gabriel
One of the three principal angels of Christianity—
along with Michael and Raphael—and the most impor-
tant angel in Islamic
ANGELOLOGY
. Gabriel also appears
in Jewish angelology. The name Gabriel means “hero of
God” or “the mighty one.” Gabriel is the angel of reve-
lation, wisdom, mercy, redemption, glad tidings, and
promise. He sits at the left hand of God. He is men-
tioned four times in the Bible in connection with
important news.
Gabriel is among the angels identified as the
ANGEL
OF DEATH
;
ANGEL OF GREAT COUNSEL
;
ANGEL OF PEACE
;NGEL OF PRAYER
;
ANGEL OF TRUTH
; and as one of the
ANGELS OF THE EARTH
;
ANGELS OF THE LORD OF THE
SPIRITS
;
ANGELS OVER THE CONSUMMATION
;
ANGELS OF
MERCY
; and one of the
ANGELS OF DESTRUCTION
sent to
destroy
SODOM AND GOMORRAH
. He is an angel of Janu-
ary, the moon, Mars, winter, and Aquarius.
Gabriel in Jewish Lore
In the Old Testament, Gabriel is named as Daniel’s fre-
quent visitor, bringing prophetic visions of apocalyptic
proportion (Daniel 8:16, 9:21). Angelic attribution of
the visions, which were treasonous at the time of the
writing of the book of
DANIEL
, might explain Gabriel’s
prominent presence.
Gabriel’s messenger mission probably inspired his
presence in apocryphal and
MERKABAH
literature,
where Gabriel figures in the stories of Adam’s creation,
the punishment of the
FALLEN ANGELS
(see
ENOCH
;
WATCHERS
), the burials of
ADAM
, Abel, and
ABRAHAM
,
and other events. The four archangels (Michael,
Gabriel, Uriel, and Raphael) bury Abraham; Michael
and Gabriel witness the contract between Esau and
JACOB
. Gabriel also is among the candidates to be the
dark angel who fights with Jacob.
Gabriel figures in various Hebrew folktales as well.
There is a chain of midrashim concerning Gabriel and a
magical stone that begins with Abram (later Abraham).
Abram is left in a cave by his mother because of the laughter of newborn males by the king Nimrod. God
sends Gabriel to tend the infant, feeding him with his
thumb through which milk and honey flow. This enables
the boy to grow at a spectacular rate of a year a day. The
archangel also talks with him, so when his mother Amit-
lai returns, she is amazed at her son’s speech.
On his third day in the cave, Abram finds a glowing
stone, which Gabriel places around his neck. This is
the Zohar (“light” or “window”), the light of the Gar-
den of Eden preserved by God after the fall of
ADAM
AND EVE
. The angel Raziel gives the Zohar to Adam,
who gives it to his son Seth, who uses it to become a
great prophet. Eventually the stone is given to Enoch,
who uses its light to read the Celestial Torah on his trip
to the
HEAVENS
. Enoch gives it to his son Methuselah,
who gives it to his son Lamech, who gives it to his son
NOAH
, who places it in his ark. After Noah lands on
Mount Ararat, he celebrates with wine, gets drunk, and
lets the Zohar slip into the sea. It eventually finds its
way into the cave in which Abram is being hidden.
Abraham wears the stone for his entire life, and all
who look upon it are healed. He uses it as an astrolabe
with which to study the heavens. He passes the stone
to
ISAAC
, who passes it to Jacob, who wears it during
his famous dream of the angels going up and down the
ladder to heaven. Jacob gives it to his son Joseph, but
does not tell him of its power. When Joseph’s brothers
take his coat of many colors and throw him into a dark
pit, the stone begins to glow. Suddenly Joseph finds
himself transported to an incandescent palace. Gabriel,
a glowing being, announces himself and says this is his
palace, and Joseph will remain there as long as he is
held prisoner in the pit. Gabriel creates a cloth woven
from the stone’s light and so Joseph is clothed. Gabriel
points to a window, and there Joseph sees revelations
of future generations.
For three days and nights, Joseph remains in the
palace, studying the Torah and the future of Israel. At
the end of the third day, Joseph is rescued from the
pit and sold into slavery. He keeps the Zohar inside a
silver cup, and he prophesies the future and interprets
DREAMS
by gazing upon it. When Joseph dies, the stone
is buried with it, but
MOSES
recovers it and hangs it in
the Tabernacle.
Gabriel’s palace figures in another Jewish mystical
tale from the oral tradition in Germany. According to
the story, Rabbi Meir of Rothenburg is imprisoned
and declines to be ransomed. Instead, he asks only to
be given scribe’s tools so that he can write down his
thoughts on the Torah. One night, his soul ascends to
Gabriel’s brilliant palace. Gabriel, also brilliant in
light, introduces himself and says Rabbi Meir has
been brought here to receive a Torah. In fact, he is
getting one of the 13 Torahs that Moses wrote before
his death, the one that was intended for the celestial
academy.
When Rabbi Meir awakens, he finds a Torah in his
cell. He follows Gabriel’s instructions, and reads from
it loudly enough for the heavenly host to hear him.
When he does so, his cell fills with a holy light. He dis-
covers numerous truths that can be obtained only from
that celestial Torah.
Rabbi Meir copies the Torah; as soon as he is done,
Gabriel comes in the night and takes the original back
to heaven. Rabbi Meir seals his copy in a waterproof
wooden ark and sets it afloat down the Rhine River. It
comes to Worms. Gentiles cannot catch it, and, after
Jews capture it, Gentiles cannot lift it or open it. The
Jews open it. The Torah remains in the city for many
generations.
In other midrashim, Gabriel is the angel who
destroys Sodom, although he is not specifically named
in the Genesis account.
In the courtship of Rebekah by Abraham’s agent
Eliezer, Gabriel is credited with exchanging a plate of
poison food planned by Laban.ike the angel Sandalphon who weaves garlands of
prayers, Gabriel weaves shoes from the feet of Jews
who dance to commemorate the Giving of the Torah.
In the fervor of dancing, the shoes fly off to the Garden
of Eden, where they are swept up by angels and deliv-
ered to Gabriel.
Gabriel in Christian Lore and Art
In the New Testament, Gabriel gives his name when he
appears to Zechariah to announce the coming birth of
John the Baptist: “I am Gabriel who stand in God’s pres-
ence” (Luke 1:19). He is identified as the
ANGEL OF THE
LORD
who makes the annunciation to
MARY
of the com-
ing birth of
JESUS
(Luke 1:26–38). Gabriel appears to
her, tells her she has found favor with God, and she will
become pregnant with a son who is to be named Jesus.
When Mary wonders how this can happen, since she is
a virgin, Gabriel tells her the Holy Spirit will come
upon her, and the child will be holy. When she consents
(“Behold, I am the handmaid of the Lord; let it be done
to me according to your word.”) the angel departs.
Though the angel who announces the birth of Jesus to
the shepherds (Luke 2:8–14) is called only an “angel of
the Lord,” Catholic tradition credits that to Gabriel.
Gabriel also is credited with other major acts of
unnamed angels concerning Jesus: as the angel who
appears in a dream to Joseph, warning him to take his
family and flee to Egypt to avoid Herod’s hunt for the
baby Jesus (Matthew 2:13); as the angel who appears
in the Garden of Gethsemane to provide strength and
support to Jesus in his agony (Luke 22:43); and as the
“angel of the Lord” who has a countenance as light-
ning and a raiment as snow, who rolls back the stone
from the tomb of Jesus and sits upon it (Matthew
28:2). In addition, Gabriel is said to be the unnamed
archangel in 1 Thessalonians 4:15 who sounds the
trumpet of judgment and the Resurrection.
In Catholic devotion to angels, Gabriel is a saint
and has a prominent place because of his role in the
Annunciation. Gabriel’s salutation, “Hail, O favored
one, the Lord is with you!” became the basis of the
Hail Mary (“Hail Mary, full of grace, the Lord is with
thee, blessed art thou among women.”). Gabriel’s feast
day is March 24. He is patron saint to telecommunica-
tions workers, radio broadcasters, messengers, postal
workers, clerics, diplomats, and stamp collectors.
Because of his role in the Annunciation, other lore
about Gabriel holds that he guides the soul from Par-
adise to the womb and there instruct it for the nine
months prior to birth.
It is in his role as annunciator of the coming of the
birth of Christ to Mary that Gabriel is best known and
best depicted in art. In art, he is shown holding a lily,
the symbol of purity.Gabriel in Islamic Lore
In Islamic angelology, Gabriel—who has 140 pairs of
wings—is equated with the Holy Spirit and dictates the
Koran to
MUHAMMAD
. Gabriel is the Angel of Knowl-
edge and Revelation, to whom the philosophers trace
back their active
INTELLIGENCE
. He is the personal
Holy Spirit, the companion and celestial guide.
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